The Forty-two Holy Martyrs of Ammoria.

Commemorated March 6 in the Orthodox Christian Menaion

From the Prologue

These were all generals under the Byzantine Emperor Theophilus. When the Emperor lost the struggle against the Saracens around the town of Ammoria, the Saracens took the town and enslaved many Christians, with these generals among them. The remaining Christians they eithe killed or sold into slavery, but threw these generals into prison, where they remained for seven years. Moslem leaders came many times, urging them to accept the Mohammedan faith, but the generals refused to do so. When the Saracens told the generals that Mahomet was a true prophet and Christ was not, the generals asked them: 'If two men were to quarrel about a field, with one saying: "It's mine!", and the other saying: "No; it's mine!", and one had many witnesses that it was his field and the other had not a single witness but himself, what would you say - whose field was it?' The Saracens replied: 'His, of course, who had the many witnesses. "You have judged right', the generals answered them. 'So it is with Christ and Mahomet. Christ has many witnesses: the ancient prophets, whom you also recognise, from Moses to John the Baptist, witnessed to Him, But Mahomet only witnesses to himself that he is a prophet, and has no other witness.' The Saracens were confounded, but attempted then to defend their faith thus: 'That our faith is better than Christianity is seen in this: that God has given us victory over you, that He gives us the best lands on earth and an empire much greater than the Christian.' To this the generals replied: 'If that were so, then the idol-worship of Egypt and Babylon, and of Greece and Rome, and the fire-worship of Persia, would have been true faiths, for at some time each of these peoples has conquered others and governed them. It is obvious that your victory and power and wealth do not prove the truth of your faith. We know that God sometimes gives victory to Christians, and sometimes leaves them in torture and suffering to correct them and bring them to repentance and cleansing from sin.' After seven years they were beheaded, in 845. Their bodies were cast into the Euphrates, but they floated to the other bank where Christians collected them and gave them burial.

From The Prologue From Ochrid by Bishop Nikolai Velimirovich
©1985 Lazarica Press, Birmingham UK

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