The Beheading of St John the Baptist.

Commemorated August 29 in the Orthodox Christian Menaion

From the Prologue

Herod Antipas, son of the Herod who slew the young children in Bethlehem at the time of the birth of the Lord Jesus, was ruler of Galilee when John the Baptist was preaching. This Herod was married to the daughter of Aretas, an Arabian prince. But Herod, an evil branch of evil stock, put away his lawful wife and took Herodias, his brother Philip's wife, to live with him while Philip was still alive. John the Baptist stood up against this lawlessness and strongly denounced Herod, at which Herod threw him into prison. At the time of some feast at his court in Sebastia in Galilee, Salome, the daughter of Herodias and Philip, danced for the guests. Herod, in his cups and carried away by her dancing, promised her whatever she asked, even to the half of his kingdom. Instructed by her mother, she asked for the head of John the Baptist. Herod commanded that John be beheaded in the prison and his head brought on a platter. John's disciples took the body of their teacher by night and buried it, but Herod tore out John's tongue with a needle and then buried his head in an unclean place. What later happened to John's head is recorded and can be read under February 24th.

God's punishment was quickly visited upon this group of evildoers. Prince Aretas, to avenge his daughter's honour, attacked Herod with his army and brought him to his knees. The defeated Herod was condemned by the Roman Caesar, Caligula, to exile first in Gaul and then in Spain. As exiles, Herod and Herodias lived in need and debasement until the earth opened and swallowed them up. Salome, Herodias's daughter, came to a bad end in the river Sikaris (Sula).

The death of John took place before the Passover, but its commemoration on August 29th was instituted because it was on this day that a church, that had been built over his grave in Sebastia by the Emperor Constantine and the Empress Helena, was consecrated. In this church were also placed the relics of John's disciples, Eliseus and Audius.

From The Prologue From Ochrid by Bishop Nikolai Velimirovich
©1985 Lazarica Press, Birmingham UK





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