Gleanings from Orthodox Christian Authors and the Holy Fathers


2 Entries

God ordained the honoring of the Sabbath, the months and festivals, not because He wanted these days to be honored by men as days, for that would be serving the creature more than the Creator (Rom. 1:25), implying that days are naturally worthy of honor and therefore of worship themselves. But through the ordinance to honor the days, He symbolically ordained the honoring of Himself. For He, Himself, is the Sabbath, the source of rest from the cares and labors of life. He is the Pascha, the Liberator of those held in the bitter servitude of sin; He is the Pentecost, the beginning and end of all. St. Maximos the Confessor (662 AD)

It is noteworthy that Jesus chose to perform many of His miracles on Saturday, which was then the day set aside as a day of rest, and for contemplation of God. When Jesus was condemned for repeatedly healing on this day, He made it clear that God's day was not to be wasted in idleness, but used for active celebrating by gathering to pray, doing good deeds, and for strengthening our souls. Sunday, the day of the resurrection, is not a day to spend sitting around the home mesmerized in front of the television of going shopping; it is the day to go to church, to pray, and to reinvigorate our lives. Sunday is intended to be an active commemoration of the Lord. Bishop Mitrophan ( Znosko) - Path to a Meaningful and Fruitful Life, Pg. 3

Redeeming the Time

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